Right Sizing the Economy: Can Herman Daly's Prescription for a Steady State Economy Accomplish this Task?

This is a guest post from RogerK, a hardware engineer from San Jose California who thinks and writes about the finite world paradigms which will be needed to replace the 'no limits' paradigm which exists as the cultural norm of modern industrial society. Tonights post expands on a comment he made in last weeks guest essay from Herman Daly on a Steady State Economy. Roger previously has written a related essay on TOD here, and a follow up here.

Right Sizing the Economy: Can Herman Daly's Prescription for a Steady State Economy Accomplish this Task?

TOD recently published the text of a speech delivered by economist Herman Daly at the United States Society for Ecological Economics bi-annual conference (at American University near Washington DC). About half of this speech was dedicated to making the case for limits to economic growth, a subject on which Daly has written eloquently for years, most notably in his book Steady State Economics[1]. The second half of the speech was dedicated to presenting proposals for economic reforms which would keep in check the destructive tendencies of an economic system which is always trying to maximize short term income.

I am glad to see an economist with Herman Daly's credentials banging the drum for limits to growth. I read Steady State Economics several years ago, and I very much enjoyed Daly's debunking of the "growth men" as he refers to the conventional economists who insist that neither supplies of natural resources or of ecosystem services will put any limits on human economic expansion in the foreseeable future. I particularly like his description of "the myth of the angelized GDP"[2] in which it is claimed that the flow of dollars will increase exponentially forever, purchasing a continually increasing quality of life without requiring any increase in the throughput of materials and energy.

However, I found his proposed fixes to the growth problem to be less than convincing. It is clear that Daly has not stood still in the years since the original publication of Steady State Economics, and the reform proposals presented in his recent speech are more sophisticated and more well thought out than those presented in the earlier book. Nevertheless I am still unconvinced that the proposed reforms would be effective even if the political will to carry them out came into existence.

Daly presents a vision of a regulated, controlled, rationalized version of private finance capitalism. In my view this prescription for a steady state economy is addressed to the symptom of our problem rather than to the underlying fundamental cause. The symptom is that we strongly desire to use resources in a way that will maximize our current exchange income in dollars. The underlying cause is the structural emphasis of our economic system on the atomized accumulation of private financial wealth as the primary route to security and status for individuals and nuclear families.

Daily's vision of a steady state economy leaves in place the primary structures of our current economic system (e.g. capital markets, interest based banking, private savings, etc) and then proposes to control their destructive and depletionary tendencies by a series of rules and regulations. I am extremely skeptical about the potential for success of such a strategy. Yes, a cap and trade system and ecological taxes will work against the destructive tendencies of private finance capitalism, but the political pressure to let us go hammer and tongs after whatever resources will maximize our dollar income in the short term will be enormous and unrelenting. Conservative banking will prevent financial bubbles, but it will not alleviate the desire to squeeze as much short term growth out of the system as current resource flows allow.

I think that much more radical changes than those envisioned by Daily are required in order to create an ecologically sane economic system. I think that we should create an economic system in which we are attempting to minimize our current exchange income in dollars, consistent with the constraint of producing adequate levels of total income including psychic components. The psychic component of our income needs to be largely decoupled from the formal economy as measured by transactions in large scale exchange media like dollars.

The question of how to accomplish such a goal is a complex one. Maybe the often repeated claim that it is not culturally/genetically possible to create such a society is correct. However, I think that some structural features required to make such a society work are clear whether or not one believes that they can be implemented in practice.

First of all community finance is required. Clearly we need to go on investing in infrastructure. But if we wish to avoid a growth orientation, then the purpose of building such infrastructure should be to preserve the long term productivity of society and not to increase the stash of private financial investors. The return on such investment should be the goods and services produced and not excess purchasing power for people who already have excess purchasing power.

Secondly, mutual support has to be clearly and explicitly recognized as the normal path to long term material security. Of course mutual support is already an objective fact. Aside from some bags of flower or rice in your basement, private savings are largely a delusion. Land is sometimes referred as the most substantial and secure of all stores of value. But in point of fact land, in and of itself, is not a store of value. Suppose that you were a feudal land owner with vast estates, warehouses full of grain, fields full of sheep and cattle, dense woodlands, etc. One day you wake up and every human being besides yourself has vanished from the face of the earth. You are rich no longer. Within a comparatively short time your grain stores will be depleted by rodents and rot, and even in the meantime you will have to chop your own wood, haul your own water, grow and harvest your own vegetables, clean and repair your own dwelling etc. So called private stores of value are merely claims against the output of the economic community.

The only real store of value is the built up infrastructure of society, including, crucially, the skill and knowledge of the men and women who are the brains and hands of that society, and in the sustainable resource base which supports that infrastructure. In your prime working years you are supporting the aged and the sick, and when sickness or age reduces your productivity you will be supported in your turn by those who are still in the prime of their productivity (again I am speaking of objective physical fact, not of religious or political ideology). We need to create a society in which people who put their shoulder to the wheel, in however humble a capacity, and help to maintain the productivity of the community can have confidence that they will supported in their hour of need independent of the size of their private financial stash. If such mutual trust cannot be achieved outside of groups of a hundred or so people, then it is hard to see how large scale civilization can attain to long term stability in finite world.

Obviously I am not presenting a practical political program for achieving such objectives, but here are some questions to be considered by anyone hoping that new economic paradigms can ultimately be established.

1. What mechanism(s) should be used for community finance?

One possible answer, of course, is the Politburo and the five year plan. The often made claim that no other possible mechanisms exist strikes me a displaying an incredible poverty of imagination. The Chilean state copper company CODELCO has existed as a highly profitable enterprise for three decades, and I see no reason for comparing its operation to that of a Stalinist tractor factory.

2. What levels of organization of community finance should exist (e.g. village, bioregion, province, nation-state, international, global)?

In giving the example of the Chilean state copper company I did not mean to imply that I think that economic organization should all be concentrated at the level of the nation state. However, if we are not going to return all the way to neolithic technology some amount of specialized large scale manufacturing will be required and the financing decisions concerning such infrastructure should be made by the larger communities that are being served by these forms of manufacturing.

3. What specific mechanisms should be used to make it clear to everyone that a stable, right sized economic community is the real source of our long term security rather than private financial stashes? I have discussed this issue in more detail here.

4. If atomized wealth accumulation by individuals and families is abandoned as the driving force behind economic activity how can efficiency and productivity to be encouraged and rewarded?.

This discussion of this question would lead into a long and complex essay by itself, but I would like to point out one aspect of a possible answer. In a world in which continuous wealth accumulation has been abandoned as a goal one reward of greater efficiency/productivity is greater freedom. In your personal life the less time you spend cleaning, painting, repairing your personal property the more time you have to engage in more fulfilling activities. In our collective economic life the more efficiently we provide ourselves with essential products and services, the more toys we have to manufacture in order to make sure that everyone has a job. Long before I had any particular worries about peak oil this feature of private finance capitalism struck me as colossally stupid.

The task we are faced with is intelligently right sizing the economy. Today this task is virtually impossible because the perception of individual economic actors is: The more my business/ salary/ bank account/ investment portfolio grows, the better off I am. This simple perception is the driving engine behind the growth machine. We need to replace this perception with a new one: If I do my part to create and support a right sized economy (in however humble a role) I know that I will receive the wherewithal for a decent quality of life, and I can have confidence that in an hour of need the right sized economy that I helped to create and support will support me.

This task may appear impossibly difficult, but it is really the only game in town. If we cannot accomplish it then we are stuck with the doomer/cornucopian dichotomy.

[1] Daly, Herman. Steady State Economics. Washington D.C.: Island Press 1991.

[2] A Catechism of Growth Fallacies (Chapter 5 of Steady State Economics) can be found on line at: http://www.dieoff.org/page88.htm

"private financial stashes?" Indeed! If I remember correctly I think Daly does make some recommendations about decreasing the present absurd and obscene wealth differentials in our society.

It would be possible in our present system to do this using tax regulation,antitrust laws and various other regimens.Whether this is politically possible is another question and the will to do it is certainly not present in the current oligarchy.

I think that Daly is a realist and sees no advantage in proposing extreme change,no matter how desirous this would be.It is a pity that there are not more economists pushing his line of thinking.
The PTB tend to listen a little more to "experts" than they do to others crying in the wilderness.

O. K., I'm ready for radical change, so I'm sympathetic to the basic premise of your article. Here are my questions:

Yes, a cap and trade system and ecological taxes will work against the destructive tendencies of private finance capitalism, but the political pressure to let us go hammer and tongs after whatever resources will maximize our dollar income in the short term will be enormous and unrelenting. Conservative banking will prevent financial bubbles, but it will not alleviate the desire to squeeze as much short term growth out of the system as current resource flows allow.

It sounds to me that a true cap and trade system would put absolute limits on the amount of a given resource you could produce (say, coal or oil). That's what a "cap" is, isn't it? And Daly also favors a stiff progressive income tax, doesn't he, thus diminishing the incentive for an individual to expand their income beyond a given point?

It sounds to me that the objection you are raising is a political objection rather than an economic one. It sounds like you are saying, "there will be tremendous incentive to tamper with any such setup, amendments and exceptions would be added, and pretty soon we will be back to where we started." I think this is a potent objection -- this is essentially what moved the relative income equality the U. S. A. experienced in the 1950's and 1960's, to a much more unequal one today. Nevertheless, this is a political problem, not an economic problem, isn't it? Or am I missing something?

On community finance, you say:

One possible answer, of course, is the Politburo and the five year plan. The often made claim that no other possible mechanisms exist strikes me a displaying an incredible poverty of imagination. The Chilean state copper company CODELCO has existed as a highly profitable enterprise for three decades, and I see no reason for comparing its operation to that of a Stalinist tractor factory.

Sorry, I'm totally ignorant of CODELCO. Could you expand a bit on this? Maybe a quick compare and contrast of Stalin's five-year plans with the operations of CODELCO?

Keith

It sounds to me that the objection you are raising is a political objection rather than an economic one. It sounds like you are saying, "there will be tremendous incentive to tamper with any such setup, amendments and exceptions would be added, and pretty soon we will be back to where we started." I think this is a potent objection -- this is essentially what moved the relative income equality the U. S. A. experienced in the 1950's and 1960's, to a much more unequal one today. Nevertheless, this is a political problem, not an economic problem, isn't it? Or am I missing something?

I regard it as a strategic objection rather than a political objection. Right sizing an economy is a very different objective than growing an economy. In a resource limited world it may be very desirable for people to work themselves out of a job. Making products that are long lived and repairable provides the same effective use value for a much smaller consumption of resources. The fact that such products require less manufacturing labor would be regarded as a good thing in ecologically rational world. It is very hard to achieve such a right sizing emphasis when we are economically preoccupied with current exchange income in dollars and with competitive accumulation of wealth. We need people who are exercising their smarts trying to figure out how we can produce a decent quality of life with a minimum consumption of resources rather that trying to reach whatever salary cap we have decided to allow.

Resource caps might be worthwhile even if we eliminate competitive accumulation as our primary economic modus operandi since, even if I am not trying to get ahead of the Jones, the long term stability of whatever wealth level we achieve is still an issue.

I cannot really give you many details about the day to day operations of CODELCO. I just gave them as an example of a state owned company that has been successful and profitable over a long period of time. CODELCO has a seven person board of directors which is appointed by the Chilean president and excess profits are appropriate by the state treasury. In 2007 Fitch Ratings gave them very high financial ratings, claiming that their long term outlook was very positive and that their production cash costs were among the lowest in the industry.

Hmmm . . . I see what you're getting at. You want something positive rather than just limits on the excesses.

You could of course require companies to recycle or take back their own products when the consumer is finished; this would solve the problem of getting companies to produce long-lived products. Or, free enterprise might solve the problem on its own if we see ads such as "Bill's TV sets -- last twice as long as Brand X," or something like that.

There is a more underlying problem, and that is the question of things with "high commodity potential" versus "low commodity potential." Jack Manno draws attention to this in his book Privileged Goods. No matter how environmentally-friendly our commodities are, our current economic system (even as reconfigured according to Daly) still rewards things with high commodity potential.

Examples of high commodity potential (HCP) goods are Barbie dolls, commercial fertilizers, mass-marketed drugs, and grid-dispersed electricity. Low commodity potential (LCP) goods are direct child-led interaction, knowledge of the soil, healthy lifestyle changes, and passive solar design. (Manno explains what makes a commodity HCP rather than LCP.) Yet the HCP goods may fulfill the actual need that we have just as well or better than the LCP good. But which do we hear about, and which is most easily available? Clearly, the HCP goods, just because they are easier to commoditize.

One way to approach this would be to have positive government intervention to support LCP goods. (I'm not sure how this would work, but in some cases it would be quite possible.) Another way would be just to limit income to a maximum, thus giving people free time to figure out how to improve their lives outside of the pursuit of money. Probably both strategies are needed.

Thanks for your article.

Keith

Examples of high commodity potential (HCP) goods are Barbie dolls, commercial fertilizers, mass-marketed drugs, and grid-dispersed electricity.

Or the auk

cfm in Gray, ME

Exactly.

The criteria which Manno cites for HCP goods are things like:
Ability to assign and protect property rights
Degree of mobility and transportability
Should be a product, not a system
High energy concentration

. . . . and so forth. Check out his book from your local library via interlibrary loan. He's pretty systematic about it.

Interesting topic!

You are describing a socialist society, whether you realize it or not. The failures of "socialism" so far have been primarily caused by two factors: (1) trying to build a socialist society on the basis of a backward feudalist/capitalist society, as in Russia and China, and (2) the brutal opposition of the capitalist states. Ever since the United States and other Allied powers invaded Soviet Russia in 1918, thru the Second World War (with the Soviets losing 26 million people and most of their cities), thru the Cold War, they have made sure that socialism would never get a chance to develop normally.
This continues today. It is an essential part of U.S. foreign policy to oppose anything that would endanger the global rule of capitalism, and this has been the major cause of most wars in the last 60 years. Overthrowing democratic governments and replacing them with despots is standard practice,m such as Guatemala (1954), Indonesia (1965), Chile (1973), etc.. We even supported the Taliban in our drive to bring capitalism to Afghanistan. It reminds me of the rivalry between Greece and the Roman Empire; Greek democracy did finally prove its superiority, even when ancient Greece no longer existed.
Some second and third world countries are attempting to build a "socialism for the 21st century". One thing that needs to be emphasized for that, is that economic and political competition must be recognized as an evil, Otherwise, we will be busy fighting wars with each other while the environment decays and natural resources disappear. Can socialism be made to work? I don't know, but if we don't try, we're going to go the way of the dinosaurs.

RogerK's is only superficially similar to socialism.
It is misguidedly focused on money and finance. This is more the stuff of populism.
Not that I want to equate RogerK's proposal with old ideas... it draws upon them but constitutes a sort of synthesis featuring some newer ideas which are popular on TOD.

Your analysis of the failures of "socialism" is standard-issue bolshevik revisionism by the way. This is the 21st century... is it not due for an update?

It reminds me of the rivalry between Greece and the Roman Empire; Greek democracy did finally prove its superiority, even when ancient Greece no longer existed.

A mighty strange account of history. Greek democracy ended in stupendous disaster with its outstandingly incompetent Sicilian Expedition (aggressive invasion) resulting in the entire Athenian army and navy being destroyed. (Parallels with the present?) That happened while Rome was in early stages of its Republic. This only became the empire over 300 years later.
Democracy was generally recognised as a failed system till only a few hundred years ago when the Brits started enthusing about it.

Oldcommie--Socialism has not been tried because in your concept it can't be. The USSR certainly had a planned economy and highly socialised values and culture. Neither big socialism nor big capitalism work. The left-right preoccupation misses the point that nothing big anonymous works, only small non-anonymous local community can.

Bioregional communities

You did never live in a socialist country, didn't you? Live like born and raised?

For starters read "the gulag archipelago" and follow how the different groups of deviators got decimated. You need a Stalin for socialism to work - people are so selfish and have to be educated. North Korea is a very enlightening example how to perpetuate a socialist society as revolution needs surplus (energy) to overthrow the government - in a society which is lacking internal economic and political competition. You are postulating reveries ignoring millions of victims.

Great stuff RogerK. First the vision, then the implementation. Thankyou button pressed.

Do we have to run seminars in politics, philosophy and economics in order to have a non-muddled discussion? Can we do it quickly in time for collapse? Here goes my (brief) attempt.

Socialism and capitalism are ECONOMIC systems. Democracies, oligarchies, monarchies, totalitarian societies, republics etc. etc. are POLITICAL systems. Capitalism can exist in a democratic society or in an oligarchy. Socialism can exist in a democratic society or a totalitarian one.

Most of the readers of this blog would prefer to live in a democracy. Most of the readers of this blog are fed up with the current economic system and believe that it is being propped up by an oligarchic political system. Others are worried about socialism because they believe it is always associated with a totalitarian political structure.

The readers and writers of this blog are also convinced that changes will have to come to the economic system because what cannot continue (exponential growth) will not continue. Given that collapse will come sooner or later, what sort of economic system would we prefer and is there a way to achieve it within a democracy?

I very much liked Roger K's response to Daly's post. I found Daly's prescriptions chilling because they sounded as though they would be imposed from a centralized regulatory authority that would slow exponential growth but not abolish it. It sounded like a plan that would fit nicely into a totalitarian political system. It is my opinion, based upon the history lessons that I was taught, that it will be very hard to maintain a democracy when economic decisions are taken far away from local authorities. That seems to be what RogerK is trying to say.

My thesis is that a democratic system of government must allow for most decisions about production and the use of surpluses to be made at a local level. On the other hand, I also think that restraints upon overuse of resources and pollution must be made at a regional level. And it may well be that a consensus about some matters, such as human rights and carbon use must be made and enforced at a national or even international level. The question is what should be decentralized and what should be centralized? I wish that someone would start to discuss that.

What RogerK is talking about, I believe, is an economic system where not all social benefits are measured in currency. The political structure would be democratic rather than totalitarian/oligarchic. Since we are far from that kind of a system it would require a real paradigm shift in political thinking. Is it utopian? Probably not. It appears that such societies have existed in the past. Will the western world make such a paradigm shift? Who knows but it is interesting to think about it and to see whether there is a way to help things to go that way.

The other question is how do you even begin to get from here to there? Again, my thesis is that economic collapse is going to take care of at least some of the oligarchy. If not, then they will perpetuate themselves as they now are. While that is happening, there may be a chance for local communities to establish their own currencies and local economies. That is what the Transition Town movement is trying to do. From what I have read they don't spend much time thinking about their economic underpinnings. I would like to see more discussion of local currencies, where and when they have been employed and how things worked out for them.

Forgive me for stooping into semantics but you started it. ;-)
Localism is more of a feature of libertarian rather than democratic institutions, isn't it?
The way I see it, whether decisions are made at the local level or not should be subject to a democratic decision in a society where democracy is the guiding principle whereas a liberal society would have principles guaranteeing local autonomy.

Semantics aside, you raise an important point about issues that are best dealt with in an international setting. The importance of issue such as climate change is a political game-changer in my view because I don't think they can really be dealt with liberal institutions such as federalism.
It seems to me the times do call for some kind of totalitarian world government. Not that I expect such an outcome, for lack of a way from here to there.
I think collapse would open many opportunities that are more politically palatable for many around here. Don't pin your hopes on wonky monetary or financial schemes though.

Short of a total collapse, local institutions will have to concern themselves with what happens at a larger scale one way or another. Even with liberal institutions in place internationally, the price of freedom is eternal vigilance as they say. So some kind of non-local democracy is unavoidable if totalitarianism is to be avoided, if only to establish a libertarian consensus and defend it against power-mongers.

Localism is more of a feature of libertarian rather than democratic institutions, isn't it? The way I see it, whether decisions are made at the local level or not should be subject to a democratic decision in a society where democracy is the guiding principle whereas a liberal society would have principles guaranteeing local autonomy.

Let me engage in some semantics: a "blah-blah" society is but a poor description of what people do. The labels are beyond pointless in my opinion, in part because the labels we use to attempt to explain to ourselves what we are doing become the thing they are trying to describe rather than remaining just a description of human interaction. This is the great failing of philosophy and politics.

fannybuckingham

My thesis is that a democratic system of government must allow for most decisions about production and the use of surpluses to be made at a local level. On the other hand, I also think that restraints upon overuse of resources and pollution must be made at a regional level. And it may well be that a consensus about some matters, such as human rights and carbon use must be made and enforced at a national or even international level. The question is what should be decentralized and what should be centralized? I wish that someone would start to discuss that.

I disagree. Splitting levels is part of the problem. Besides, things are far too integrated.

I was just thinking of a more integrated approach for important national decisions. 1. Local discussion and nomination of ideas. 2. Reps at regional level synthesize and present to constituents. 3. Revision. 4. The same Reps meet at state level. 5. Synthesis and present to constituents. 6. Revision. 7. Final state draft. 8. Some fraction of National Legislature reps meet at national level. 9. Final bill hammered out. 10. National vote.

Maybe 6 mo. in state legislature and 6 months in national legislature. Those reps back home just keep hammering away on stuff back home.

Power back to the people. This would really slow things down. **Good.** (One can always make provision for emergencies.) And, really, it decreases the size of gov't by eliminating a lot of people from it.

If this sounds strange it's because I literally just thought of it. However, we have to remake the system, not just tweak it, and power - and responsibility - in the hands of the people is vital.

Cheers

"The other question is how do you even begin to get from here to there?.. I would like to see more discussion of local currencies, where and when they have been employed and how things worked out for them."

Jct: That's how to get from here to there. Best of all, when the local currency is pegged to the Time Standard of Money (how many dollars/hour child labor) Hours earned locally can be intertraded with other timebanks globally! In 1999, I paid for 39/40 nights in Europe with an IOU for a night back in Canada worth 5 Hours.
U.N. Millennium Declaration UNILETS Resolution C6 to governments is for a time-based currency to restructure the global financial architecture.
See my banking systems engineering analysis at http://youtube.com/kingofthepaupers

I'd think that local currencies are just a childish make-believe until such time as you can use them to pay your rent, utilities, and travel fares with them, along with buying a house and a new computer. And that is not going to happen so long as there are meaningful governments etc. around requiring their own currencies be used (or even cards instead).

I see this as just one more example of the catastrophic unrealisticness of the Transition Towners. Consider Rob Hopkins' flagship Transition Totnes. Totnes should have very major things in its favour compared to other TT prospects.
-Rob lives there.
-He didn't just start the TT where he just happened to be living anyway; rather he moved to Totnes as his place to launch this project.
-It is a lot smaller than most uk towns or cities, indeed at 8000 population barely qualifies for description as a "town" nowadays.
-It is in the most favourable growing climate area of the uk, the south-west.
-Its residents are unusually well-endowed with spare cash, spare time, and higher-class skills.
-It's got lots of good agri land around it.

So Totnes should be a walkover compared to just about anywhere else.

Now, research by googling has a lot to disrecommend it as a general rule. But in this case it will do fine.
So let's Google "totnes":
http://www.google.co.uk/search?hl=en&q=totnes&btnG=Google+Search&meta=&a...
..... and ignore the link to the transition site itself for now (it came third in mine).

Note how the other top nine sites present Totnes.
Note that these sites say absolutely jack-all about transition but plenty about other (untransitionish) economic activities.

And that's what the TTers constantly call a successful movement.

You say some truly abhorrent things, such as your bigoted rant further down on Islam, but then you just say some things that make it seem you decided what the world was back in third grade and just stopped paying attention then.

That is, your slanted screed on Transition Totnes is utterly lacking in logic. The implications of your little rant are that 1. you don't understand process as opposed to completion, 2. you don't understand transition as opposed to stasis, 3. you don't understand movement as opposed being immobile, 4. you don't understand jack-all, so far as I can see.

What is the point of your little rant, after all? To tear down people doing something, as opposed to your nothing? I am not sure Transition is THE paradigm, but it beats the hell out of ranting at everything and doing nothing, which is about all I can see from you thus far.

Your arrogance, as devined from your posting, is astounding.

ccpo--Thanks for saying what you think of these things. But you are utterly wrong.

"Bigoted rant" is a rather accurate description of the Qur'an rather than of my accurate description of it. What part of (for just one example of many) 59:2-7 do you see as acceptably considered the authentic flawless words of God? Just to remind you, 59:2-7 shows "Allah's" endorsement of the start of the ethnic cleansing of peaceful [59:2] Jewish communities from Arabia. "Allah" tells us that it is good to chop down peoples' food trees in the desert in order to advance this Jihad [59:5]. And "Allah" tells us that the "spoils of war" property of the innocent refugees is now the rightful property of the Muslims even though they had done no work for them ["ye urged not any horse or riding camel for the sake thereof"; "Allah is able to do all things"][59:6-7].

I have to conclude that you endorse that unequalledly terrorism-inciting book and the many millions of terrorist murders which it has inspired over the centuries. So you're a fine one to be calling anyone a bigot or astoundingly arrogant. Show me any other, correction, any religion which was founded by an amply-documented warmonger liar murderer thief rapist.

As for the TT movement, again I made a coherent critique, or rather the facts I presented make a coherent and damning critique of the regular assertions that TT has been achieving real successes.

"What is the point of your little rant, after all?"
The point of my "little rant" is that just "doing something" can be a very bad idea if it is doing the wrong thing and distracting people from more realistic options. TTers spread a false message of hope which is severely flawed for various reasons which I was not proposing to get into here (being off topic). A bit is explained at www.energyark.net but from ccpo's language and attitude I don't expect it to bring much enlightenment thereto.

I have to conclude that you endorse that unequalledly terrorism-inciting book and the many millions of terrorist murders which it has inspired over the centuries. So you're a fine one to be calling anyone a bigot or astoundingly arrogant. Show me any other, correction, any religion which was founded by an amply-documented warmonger liar murderer thief rapist.

Christianity fits the bill to a tee!
Read the F'n Bible! Then take a look at history.

This of course predates Christianity but it is the kind of peace loving message the exemplifies what I'm talking about.

"Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves."
(Numbers 31:16-18)

FMagyar--Excuse me but what the h has any of that got to do with the fact that Islam is a vicous personality cult founded by a terrorist warmonger etc ad nauseam (see above)?

You don't even know your facts about Christianity, the whole point of which is (as it sees itself) to advance humanity from the primitive barbaric world of the Old Testament (the Jews' ancient history book).

If before making an exhibition of your ignorance you first read the key texts the Gospels and Acts of the Apostles you would see that the very essence of Christianity is "love your enemies", "love your neighbour as yourself", and that the founder was a pacifist who died to save others. In sharp contrast to the cult of M who killed and enslaved to oppress others; conducted numerous terrorist ops in order to enforce by fear what he could not persuade others of by mere words. The book supposedly written by Allah documents quite a lot about the terrorism of M. A lot about what to do with "orphans", captured women and spoils of war, and those who are reluctant to fight in the Jihad. Go figure.

Of course, many warmongerers misrepresent Christianity as supporting their warfare, just as many well-meaning people delude themselves and others that the cult of the terrorist M is somehow the "religion of peace". As others have rightly said, to be a 'good' Muslim requires you to be a bad person, whereas there is nothing reprehensible about the message of Christ, which is the very foundation of modern human rights and respect for others and especially for the oppressed.

Robin,

What you say is neither rational nor based on any historical facts.

Disclaimer: I'm an atheist, a rationalist and a secular humanist and have equal disdain for the superstitious beliefs of both Islam and Christianity and the atrocities created by ordinary men in the names of their fictitious gods, or those of any other religion for that matter.

the very essence of Christianity is "love your enemies", "love your neighbour as yourself", and that the founder was a pacifist who died to save others.

You're kidding right? If you are referring to JC as the founder of Christianity let's just say Christians in general did an awful lot of borrowing from Mediterranean pagan culture and certainly did a great job of creating their own cult. Which they then pushed on other people, often in the most barbaric of ways.

The core of Christianity—the worship of a miracle working, walking, talking god man who brings salvation—was also the core of other ancient religions that began at least a thousand years before Jesus.

Heaven, hell, prophecy, daemon possession, sacrifice, initiation by baptism, communion with God through a holy meal, the Holy Spirit, monotheism, immortality of the soul, and many other "Christian" ideas all belonged to earlier, older Pagan faiths. They were simply part of ancient Mediterranean culture. Along with miracle working sons of God, born of a mortal woman, they were common elements of pre-Christian Pagan religion. Mithras had 'em. So did Dionysus, Attis, Osiris, and Orpheus. And more.

You could check out this site and learn some history, maybe open your eyes a bit and gain some perspective.

http://www.pocm.info/

Though my guess is that you are too far gone to even try.

Your "reply" in no way undermines the points of my reply, and in no way defends the ridiculous falsehoods presented in your previous reply, especially that "Christianity fits the bill to a tee!".

The bottom line is that the criterion of what is genuine Christianity is the content of the Gospels and Acts of the Apostles, whereas the criterion of what is genuine Islam is the Qur'an and the well-documented by the Muslims themselves (and by the book itself) facts about its terrorist author.

I'm going to say this at risk of being scolded:

I find your logic worm-holed, your biases disgusting, your hypocrisy monumental. Your energy ark crap was no less distasteful.

And that is all the ink your rants deserve this day.

I would pose the question how many frugal middle class can the globe indefinitely support? This could be framed in terms of food, shelter and personal mobility. Example 5 MJ (21 kcal) of food per day, 25 square metres of floor space, 50 km a day personal mobility, 8 kwh per day of appliances, 150 litres of clean water. This might give a global carrying capacity of say 0.5 bn. Then re-assign jobs and settlements to meet that figure.

There's no real point if a town of 50,000 people is self sufficient in food but obtains 90% of its electricity from coal fired plants in the next State. Settlements that aren't ecologically balanced would have to export a surplus of some other product. Overall the system would have to be self sustaining.

Therefore I think the first task is to work out how much resource use for how many people ie how many the life raft can carry. Then interpolate that locally.

Boof,
That lifestyle is going to be possible with a density of present suburbs at least in reasonable rainfall regions of the globe.

25 meters of roof would generate 25-50 kWh per day using PV, collect 120,000L of rain water(300L/day), allowing 6kWh for EV, that's plenty of kWh's for other home uses. We should be able to feed 6.5Billion vegetarians using electric tractors.

I too like Daly; and agree that a steady state economy is the only (maybe) viable way forward. There seems to be some sort of consensus on this as a goal, at least among us here on TOD.

The problem seems to be how do we get there? And what institutions will comprise the new order and how will they be governed? Is profit a good thing for instance? These are the real questions.

If I do my part to create and support a right sized economy (in however humble a role) I know that I will receive the wherewithal for a decent quality of life, and I can have confidence that in an hour of need the right sized economy that I helped to create and support will support me.

This sounds suspiciously like "From each according to his ability, to each according to his need"; and that didn't work either. The problem I think is the thousands and thousands of years of psychology encapsulated within the human cranium, most of which we do not control. We as a species are avaricious, cunning, deceitful, competitive and governed by primordial behavior patterns. We have no hope of changing this; and so whatever living arrangement we may come up will be undermined by our own behavior. Just like Marx's utopia was.

We are going to have to experience overshoot and make of it what we will. Our species may not survive, but I bet it does.

This sounds suspiciously like "From each according to his ability, to each according to his need"; and that didn't work either. The problem I think is the thousands and thousands of years of psychology encapsulated within the human cranium, most of which we do not control. We as a species are avaricious, cunning, deceitful, competitive and governed by primordial behavior patterns. We have no hope of changing this; and so whatever living arrangement we may come up will be undermined by our own behavior. Just like Marx's utopia was.

You assume this is inbuilt, "human nature," to be "avaricious, cunning,..." etc. But this is just an assumption, and likely an incorrect one. It is a very western/European/Hobbesian way of thinking, that feeds on itself. I.e. the more we think people are bad, the more we design political systems with the assumption of "badness," which in fact creates much of the very same badness, due to fear responses.

Hobbes reflected this view well. From Wikipedia:

Beginning from a mechanistic understanding of human beings and the passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This inevitably leads to conflict, a "war of all against all" (bellum omnium contra omnes), and thus lives that are "solitary, poor, nasty, brutish, and short" (xiii).

Yet there are plenty of primitive societies with no government to speak of that clearly contradict his fundamental assertion. See for example the book Original Wisdom by Robert Wolff.

The problem with western society is that it is very good at creating fear. Fear of death. Fear of loss. Fear of the government. Fear of disease. Fear of the poor. Fear of the violent. Fear of fear.

Take away fear, and you take away 95% of the "bad" things people do. But modern, western societies mostly thrive on fear, a very different situation than societies which haven't yet been corrupted by it. Many indigenous societies have functioned quite fine without the greed and fear that we all have been trained to think are "human nature". It is only when they become "westernized" that they learn to fear... and then to start doing things like hoarding wealth.

So let's not just base this discussion on a false premise that has by no means been proven.

Excellent comment. I am reminded of Alexandr Solzhenitsyn's statements in the Gulag Archipelago about how in an environment where the best way to survive and thrive (relatively speaking) was to become a vile rat-finkng trusty, the people who survived and thrived were (surprise, surprise) vile rat-finking trusties. In particular young children were rapidly corrupted by the system. People with truly generous natures tended not to live very long.

Very good reply. Thank you; and thanks you also for reminding us that human nature can lift as well as destroy. What I was referring to was our tendency for allowing a few bad men (nearly always men) lead us. Some names may help: Hitler, Stalin, Mao, Verword, Vorster, Botha (I am South African) and GW Bush. Our collective psychology, particularly in times of societal stress is to follow people like these. Occasionally good men step up (Mandela & de Klerk), but more often than not they are bad.

Very good reply. Thank you; and thanks you also for reminding us that human nature can lift as well as destroy. What I was referring to was our tendency for allowing a few bad men (nearly always men) lead us. Some names may help: Hitler, Stalin, Mao, Verword, Vorster, Botha (I am South African) and GW Bush. Our collective psychology, particularly in times of societal stress is to follow people like these. Occasionally good men step up (Mandela & de Klerk), but more often than not they are bad.

Thanks for the response. It is funny that you mentioned the thing about that it is "nearly always men"... one of my previous posts a few months ago went off on this topic. There's something about certain men and desire for power at all costs that I don't get. It is not all men, in fact it is only a fraction of men - but that fraction is enough to have caused a lot of pain and misery for a lot of people in the world.

I once heard that something like 1 in 20 asians (I'm not sure of this exact number) are descended from Genghis Kahn due to all the rapes that followed his conquests. Maybe the problem derives from this - one very evil man can readily pass his genes on in great number, whereas an evil woman can't.

Yet I believe it is deeper than that. There seem to be fundamental differences in the ways that male and female brains react to the circumstances of fear. With men like Hitler or Stalin, their fear leads them to act out to try to exterminate an "enemy" whom they blame for the fear. Women seem to deal with that fear in other (IMHO more productive) ways, such as talking it out, gossiping, crying, or whatever.

And I believe the social circumstances in Western society have enhanced the innate fear promoted by living in it, and hence we get more men acting in ways like this. There are many more "primitive" societies where rapes, murders, and the like are unheard of. Men find other outlets.

That's the one problem I have with the Peak Oil community. There is too much fear around. Sure, our species might be wiped out. But we could be wiped out by an asteroid, virus, space aliens, volcano, gamma ray bursts, etc. If we fear all the ways we might be wiped out, it is almost impossible to live life fully for whatever time we do have. Recently I was on Chris Martenson's website (which has a great video series on all of the problems we face called the Crash Course). There was a "definitive firearms thread" in which a bunch of guys (and one woman who had been severely mistreated in her youth by men) were discussing various weapons types and tactics for home defense when the brown stuff hits the fan. I suppose some information of this type is useful; but there was clearly a high level of fear about the subject in the discussion. I think Peak Oil presents a great opportunity for fear. Is that good for anyone? I believe that if the responses of people to that fear are just to weapon up, our future is indeed a bleak one. Seems to me a more productive response would not be one of fear, but of wanting to find solutions (my solution was to open a bike shop focused on cargo and electric bikes, in the midst of a busy and successful career as a professor). Sure - politics and society are very slow to react. But react they will when gas prices skyrocket. The community here has a chance to help lead the way when that happens. Or we can just hole up in our bunkers and do nothing, waiting for the end to come.

Fear often just causes people to tune out. I think there is so much fear promoted for various purposes (some of which are nefarious), that people become numb to it. Ever wonder why there are so many peak oil deniers? That is probably the best explanation I've seen. They get an overload of fear, and just decide to be done with it. No more fear of this kind of stuff. "It is all a bunch of crazies trying to get me to react."

I was thinking about this earlier today, and by coincidence heard a podcast on fear by Gil Frosdal . It addresses this topic quite well. The Zen way to deal with the fear is just to watch the fear in one's own mind - and figure out what is the fear really about. That is the only real way to neutralize it. Too bad we can't help everyone neutralize their fear from a young age - the world would be a whole lot better place.

There are several unpleasant truths that even people like Daly shy away from.

1. There are too many people on earth and the number is increasing too quickly.

2. There is too much emphasis on accumulating material goods.

3. Improvements in efficiency only delay the day of reckoning

4. Non-renewable resource can't be renewed.

These difficulties are all compounded by the present inequities, so:

1. Population "control" must be non-coercive and will take at least a century to accomplish. The best path is to educate women and allow them to earn money outside the home. The birth rate drops dramatically when this is done. Fears that a birth rate below the replacement rate will lead to an aging population with insufficient workers to support it are because of point 2 above.

2. Many pre-industrial societies were steady-state, and lived happy lives without an excess of materialism. They had community, ceremony and even doing nothing to provide fulfillment. We work to possess and possess because we work. We need to scale back the amount of "stuff" we have, while bringing up the standard of living of those in the bottom billion.

3. History has shown that improving efficiency lowers cost and make consumption rise. One only has to look at gasoline consumption in the wake of the 1970's oil squeeze to see the effect. We now have more cars driving further than before.

4. With fewer possessions the need to devour natural resources will diminish. Things that can only be made using non-renewable inputs will have to be eliminated.

What all this means is that capitalism/socialism and communism have to be replaced by a new social organization. The only difference between them is who nominally owns the means of production. All of them preach that their system will best lead to even more growth. It turns out that ownership is not the important factor, governance is and all three systems have created a disconnect between the people and those who make the policy decisions.

I have at least a dozen essays on my web site that consider Daly's ideas and similar views, you are free to browse if you are interested.

Discussions of Economics and Public Policy

Robert,
Are you sure you are talking about the same Herman Daly?

You are mistaken about capitalism, socialism and so on. If you actually looked into it, you'd see that the issues of governance have been thought to be key by pretty much all involved since the beginning.
It is self-serving hypocrites who argue that nominal ownership of the means of production is key. At the social level, there is no ownership without political power.
I don't know where you got this thing about preaching and growth.

You are also mistaken in other respects but the facts speak for themselves in these matters if one takes care to avoid cherry-picking so I won't waste anyone's time with that.

I think the real problem is we don't look forward into the future.

If you start thinking forward then you realize that underlying accumulation of wealth is the ability to inherit wealth. The real problem becomes one of the passing of wealth via inheritance.

If you think about it if when you die if all of your wealth is returned to the state or better commons whats the point in accumulation of massive wealth ?

You can't simply make a law disallowing inheritance since all someone will do is give away their stuff before they die. In fact the inheritance problem starts the moment a child is born as the parent will obviously support his children to the maximum of their abilities. Assuming the child is reasonably gifted this will ensure that the child has and advantage vs other children.

Inequality builds and those without struggle to build their own wealth for their children but of course late comers are playing on a uneven playing field built by the concentration of wealth from previous generations.

Obviously the longer this goes without interruption the less likely someone with little wealth will ever manage to win and gain wealth. Eventually societies become stratified.

At some point the whole game comes tumbling down as dissatisfaction grows a new class of elite are installed often having assumed much of the wealth from the previous and the game begins anew.

You cannot easily prevent people from having children but worse you can't prevent them from leveraging their own success to give their children a better chance in life.

I think this is the intrinsic and intractable problem which cannot be solved. Eventually some day if we limit the population and go with renewable resources after several generations we might reach a point that the differences in wealth have grown small enough that one parent cannot easily transfer wealth to their child to cause the child to gain significant advantage over others. One would guess that communal wealth available to all children would also have to be large such that in essence everyone is born with a silver spoon.

Once everyone is wealthy then no one is and the game finally ends. One would have to think that we would also need robotics to do most of the work labor would be done more as a hobby than being absolutely needed.
I'm guessing on this but it would make sense that the game is over only when everyone has the option to be the idle rich.

Sounds rather pointless to me to be honest. Why live if you have nothing to really live for ?
One would imagine over time that the population having reached this final point would probably slowly dwindle as having children is a lot of work. Maybe to keep the population from dying out more and more kids are raised by robots or something like that or maybe we eventually simply go extinct.

Of course if we don't balance the population and move to sustainability we will strip this planet of all resources so its a bit of a catch 22. I'd argue better to reduce and take the chance of dying of boredom.
We probably will find something else to do to keep us entertained once we give up on destroying the planet.
However I really think that its a fairly fundamental change in humanity to decide to reduce our population steadily until everyone is eventually wealthy in a renewable society. I really don't see how the current crop of wealthy people will be willing to do this and I can't see the poor willingly reducing the number of children they have. I can only seeing us take this sort of path only when almost all wealth is lost and the population level is quite low and we somehow managed to retain most of our knowledge.

I suspect we will have many more cycles of rising and falling to go through before we finally reach this point. In each one we would strip the planet of even more resources. It just seems like we wont' change until the planet is throughly plundered and the population has crashed. Only at that point can I foresee a population develop devoted to restoring the planet and sensitive to population levels simply because the planet is so wrecked it can't support a large population. One could see it taking many generations for this group to restore the planet and during this period it would be natural to practice extreme population control. In time one could see where they would consider it natural to limit population and as the planet renewed itself you would finally see them grow in wealth in each generation while maintaining the low population. We have to guess that this group would be preceptive enough to recognize that their future wealth depends on keeping population low and thus they will continue on this path. Assuming technology exists we might even see some sort of forced sterilization after having two child become the social norm.

There is no reason that our biological understanding would not advance to the point that we could well tinker with our own genes and actually add self sterilization as one of our abilities.

In any case I'd suggest we are just at the very start of this road the ending is off in a distant future with a lot more sorrow and destruction before we finally change assuming we don't drive ourselves to extinction in the interim.

Right on Memmel

You really address a core issue wrt wealth.

As to the issue of everyone being wealthy and bored I think the solution is ADVENTURE.

This could mean anything from a short hike through a local park, forest, reserve, to multi pitch rock climbing, to whatever depending on your level of comfort.

When I was young I used to guide outings into Desolation Wilderness (misnomer) in the sierras. I would talk to the folks quite a bit first to get a sense of their comfort level and decide which way to go into the wilderness. I always attempted to make it just extreme enough to challenge their comfort level but not to discourage them. Many folks tell me much later that I addicted them to the experience of adventure.

This concerned me for a while as I was afraid that some would keep pushing it until crisis and indeed some did, (one fellow took to free climbing solo and fell. In a wheelchair for life) but the vast majority seemed to reach a level of adventure that suited them.

All well and good but I still don’t see how we get from here to there without a lot of pain.

Cheers!

:)

Its like the problem of having money is far better than not having it.

But really when you dig you see that the real problem is everyone wants to allow concentration of wealth esp across generations. We are intrinsically greedy.

Because we all accept this basic premise the rest of our problems follow.

And example of the rejection of this concept are Catholic and Buddhist monasteries.

They reject having children which stops the desire to transfer wealth and if you visit any one of them its obvious that over the centuries the monks have created and enormous amount of communal wealth.

Small wonder the Vikings targeted them in the middle ages along with Kings for ages.

Whats interesting is that the Jewish communities in the west and then kibbutz in Israel also developed
similar collective wealth concepts.

I'm sure the Moslem world also has examples but I'm not familiar with them. Maybe some Mosques are actually more like monasteries.

What I find really interesting is that it seems I'm effectively alone is suggesting that since it took several hundred years to create the mess we are in now a real solution might take several hundred years to implement. We are so into quick fixes these days that we can't even think in terms of hundreds of years.
The first thing we need to do is consider multi-generational solutions then try and split the pain out across generations. Ours of course will be burdened with a solution thats only marginally better then just allowing things to collapse on their own accord. But if we did willfully collapse our society the benefit to the next generations would be a lot larger even though it makes little difference for us.

For all intents and purposes the only way out for us is to commit social suicide. Maybe a good approach to really find the right answer is to start with the most terrible and dramatic solution and work your way back to the least painful that actually works.

Memm--Islam does not deserve mention among worthy religions. It is the vicious personality cult of the deceitful terrorist warmonger who wrote the Qur'an. Read it and see for yourself why one apostate said it is "the sickest book I have ever read". Some things are what they seem, notwithstanding the well-meaning gullibility (and or obedient deceitfulness) of some of their followers.

I dunno my experience in Islamic countries has been mixed. Malaysia gives me the creeps but I enjoyed Indonesia.
I don't see a lot wrong with what I'd call the Catholic variant of Islamic society. You find the same range of wackos as you do with Christianity. It just happens that right now radicals are gaining power. Any look at per capita income changes in most Islamic countries along with well distribution shows the real problems.
I used to live in Utah and you would be hard pressed telling the difference between theocracies.
I actually found Utah less messed up than the bible belt region I grew up in.

I personally find that the mix of politics, wealth concentration and religion gives surprisingly similar disastrous results.

For me however I have found that these somewhat warped societies tend to have a surprising result free thinkers are effectively forced to reject the entire proposition its difficult to find a comfortable middle ground. Thus they actually make some people really think. In truth the majority of people don't do much but follow anyway regardless of the nature of the society so I'm not at all convinced that less strict societies are actually better.

Now I've not been in a country that was strict i.e no alcohol etc I'm fairly easy satisfied as long as I can set around and drink beer or wine on my porch I'm basically happy. Next is swimming, fishing, camping and hiking.

At some point I think in High School I kinda gave up on the whole political/social/religions mess. I just realized that it was all a big game no matter which role you played. At some point back then I decided that I'd just be a sinner since if the world did not have sinners then all these preachers on Sunday would not have examples to use in their sermons and would lose their jobs and go hungry. I don't consider myself evil but I have found that it seems to be a lot more fun being the poor sinner. I think you will find if your ever in a strict society that there is and underground group of fellow Dionysosians :)

Its a bit funny when I get cornered by a religious zealot they don't know how to handle someone who truly does not give a rip. Sounds like you need a beer from your post. Once you really see how all this works you realize that the differences aren't all that different. Underneath whatever the dogma being preached you find the same social manipulation for power and money its all really the same. To be clear this has nothing to do with theology which is a completely different issue, mans general search for meaning and self understanding which does include belief in God or Gods or none etc is completely different powerful enough that its routinely perverted by organized religion. Even the craziest religion has some sort of theological truth about it even if its as and example of being completely wrong. The thing I like about what I call real theology is its has no constraints not even logical constraints. Its one of the few areas where the human mind travels unfettered and it can produce some real whack jobs. I guess at heart a I'm a theologists of theologians :)

I find our ability to work well as a group using irrational beliefs while we almost never behave rationally as a group fascinating. It seems that without the group lie we cannot construct a framework where one man will toil for nothing while another reaps the profits. This is of course part of the game to enhance our own children's futures and its this powerful tie between conscious or more apt semiconscious thought and genetic survival thats fascinating.

Needless to say if you get worked up about some particular religion then you probably have not thought the entire game through. I find most of them entertaining myself at least as long as I'm free. I can't help but be reminded of the seriousness of first graders during their first play.

I dunno my experience in Islamic countries has been mixed.

But I was talking about the genuine Islam not about Muslims. In fact when the controlling clique of my "co-operative" of non-Muslims harassed me and I was corruptly evicted www.2020housing.co.uk, it was only my Muslim neighbour who as a special favour gave me a place to live (albeit barely inhabitable) and we both lost a lot of money from the arrangement.
In my experience most 'Muslims' haven't a clue what the Qur'an says and actually have unknowingly Christian values. My conversations with Muslims invariably end with them retreating from the fact that I know more about Islam than they do.

But at the end of the day, even "moderate Muslims" all (unwittingly) endorse that most hate-filled book as the word of god, and endorse a most evil terrorist etc as supposedly a person of great honour. They attend the same Hajj as the genuine Islam Al-Qaeda. For these reasons the only acceptable Islam is no Islam.

I'm sure you can appreciate that just because there is a problem it does not follow that there is any solution. Rather than looking for solutions at a whole-system scale, I am more inclining to look to solutions at a "lifeboat community" level, or much preferably an extended network of such lifeboat communities.

The problem of inheritance is an important one. One of the main functions of our public education system is to help level the playing field by giving poor children some degree of equal educational opportunity. That is why rich people often work against public education and push private schools. It's also why higher education is so much more expensive in the United States as compared to most European countries.
Parents should have the right to pass on their knowledge to their children, but not their wealth. In a socialist society there would be no rich people (meaning people who have far more wealth than the average). There would be a 100% inheritance tax, so that all children would start out on a level playing field. Will there be a lot of resistance to that? Of course, which is why it will only come about after a collapse, and then only by a revolution, which most assuredly not be non-violent. I am a very old man who has lived thru a lot of history, and who knows that pacifism in such matters is suicide.

Old commie,

In the USSR the members of the apparat could not accumulate any significant wealth unless fairly high up the ladder,but they created an old boy network that worked like a charm to ensure thier own kids future adsmission into the good schools and into the right introductory job slots,where they would be mentored by family friends.

There is no way to change human nature.

Can Herman Daly's Prescription for a Steady State Economy Accomplish this Task?

No.

It's a nice piece of work, but the real world proceeds in a stepwise manner with intermediate states. Each of those new intermediate states creates a new context.

A 5-sided snowflake would be cool, but you'll never find one because there is no path to it.

The behavior of human society, like the growth of a snowflake, is emergent from simple local interactions and "individual behavior".

Daly is first and foremost a visionary. Possibly his solutions are based more on his hopes that we might proactively avoid a collapse by scaling into a steady state economy even though these solutions might be political pipe dreams.

Notwithstanding, some of Daly's early solutions are evolving now because of peak oil and global warming:

-Environmental taxes or carbon taxes or whatever one wishes to call them will be implemented and will help level the playing field in regards to cheap foreign labor while at the same time may curb low entropy usage in developing countries.
-Migration and immigration may be impeded by the lack and cost of fuels.
-There is not much low hanging fruit left, therefore we won't be picking it anymore. Thus forcing us to be less consumptive due to cost alone.

"Environmental taxes or carbon taxes or whatever one wishes to call them will be implemented and will help level the playing field"

In fact, cap and trade is being implemented, and it is being warped by the usual suspects to make sure the playing field is not level and that the worst polluters get huge giveaways...

What we see happening is not even "too little, too late." It's beyond late, and it's less than little--it's a large negative. As usual the foxes are in charge of the chicken coop, but now they are pretending to do pretty dances with the chickens before devouring them.

With regard to migration, I don't think you have considered the tribulations that many went through (sometimes repeatedly) for this purpose. Migrations be powered by the wind as they were in the past if it comes to that.
Even if you look at the monetary cost today, you will find that many poor people pay exorbitant amounts of money to travel without authorization.

Understood. I'm not trying to judge past or future migrations. Just pointing out that without cheap fossil fuels it will be harder for people to move distances thus reducing the rate of unimpeded economic growth. When it is no longer economically in the best interest of those migrating or those hiring migrants then local micro solutions will naturally fill the gap.

Even if you look at the monetary cost today, you will find that many poor people pay exorbitant amounts of money to travel without authorization.

This also translates to increased energy usage. When one has to clean their own house or mow their own lawn it will use less energy than hiring someone from Chijaujua to do these same chores.

I wouldn't count on it. That energy usage is quite small in the grand scheme of things. More importantly, less energy means more manual labour in agriculture, construction and so on. An increased reliance on local natural resources would also add to the appeal of migration.
I think the past is useful as an indication of how economies could run with less energy. Migration was hot in the 19th century.

Professor Daly gave a lot to think about, and a lot to discuss. There is too much to put into a comment and much would be off- topic for TOD but there is a theme that can be addressed economically.

That is, the distance between the theoretical appreciation of what an economy can accomplish and what reality will deal to us. In order to gain this appreciation some assumptions are made. Since most of the assumptions wind up canceling each other out - run out of oil or not run out of oil; run out of food or not run out of food - the appreciation(s) can't gain much traction. In his article, Prof. Daly suggested to me that he assumed that government was both effective and benign. Considering Dick Cheney for more than a few minutes lets the air out of Herman Daly's supposition.

What will reality bring? A dichotomy! Economics is as dead as a doorknob! What is becoming more and more obvious, even to die- hard market participants and those who have greatly benefitted from the status quo that the jig is op. The current economic infrastructure is bankrupt, the actions of its managers are without direction, reactive, blatantly self- interested and in the end, pointless.

In other words, finance and economy are becoming less relevant while police power in all of its iterations becomes moreso. Power, instead of decentralizing or 'going local' is flowing more and more aggressively toward the center.

Consider what has taken place over the past ten or fifteen years as a science experiment. The purpose was to substitute asset inflation for productivity. In other words, people wouldn't earn on labor or talent; that would be devalued and the tasks involved 'outsourced'. Everyone who chose to participate would have a perceived large chance to win in a gambling - speculation - ponzi casino. Debt and velocity would inflate assets and those capable of utilizing those increases by borrowing against them would 'succeed' and the rest would fall behind. Given enough assets, enough credit and enough velocity, the various inflations could be sustained almost indefinitely, albeit with a shrinking capital basis.

The winners would afford energy and comfort even if gas cost $40 a gallon.

Looking at this, it seems clear to me that from an economic standpoint, peak oil took place far in the past, this experiment was an attempt to inflate asset price curves in advance of sharply increasing energy price curves. The experiment failed because the financing mechanisms were insufficiently robust and the lending itself was economically unsustainable. Because of how this experiemt was cast, and the economic establishment's and capital structure's investment in it, the failure reflects the conclusion that economics itself has failed and proven unsustainable ideologically.

Now ... there is a lot more to this and will be examined at some point but not here. Just keep in mind that eoonomics failed itself and therefore the ideas that have run alongside economics such as its optimum size (or the optimum interest rates or level of unemployment) have shrunk to nothing. In fact, if you look at various 'instruments' that examine the functions of the US econcomy, it has already shrunk more or less to the Treasury, the Federal Reserve, a handful of Wall Street companies and a few related departments of the Federal government ... and an ever- declining productive rump.

Be this as it may, what matters far more was the understanding - of all participants, even the lowliest sub- prime borrower or the sleaziest mortgage originator - that there was an 'unnatural' selection taking place. That there would be many losers, many more than winners. The implication is that even when the wreckage of the current economy is swept away, the replacement will be first of all a structure of form without substance, it will be a type of casino, where some will win and the rest lose. The 'loss' mechanism would serve to recycle capital. This suggests enclave societies, that will dumb thenselves down to variations on Ricardan plantation systems where the losers are 'associates' (serfs) and the winners are 'managers' (managers). I suspect in the 'winner's part of the world there will be much technology, research, conveniece, automobiles, helicopters, lights on all night, big flashy cities with suburbs and glamorous people just like today ... surrounded by countries filled with desperate peasants croaking with hunger and pestilence, lamenting the oceans swallowing their cities. It is reasonable to suggest this is the kind of regime the US and other powers are building right now, totalitarian, shrinking non- economies.

Now ... this is ambitious and audacious and compared to it, the alternate systems are less well developed with the tools to develop them being constantly stripped away by the erosion of the idea of economics - its ongoing failure. In what I would call 'Dick Cheney World' it doesn't matter how the economic system is ordered, it matters much moreso that the big shots are comfortable. With national security agencies militarizing the police, expanding the military itself and with the failure of economics running along side - how much economic theory does it take to bail out cronies? - the bigger question is whether the establishment can muster sufficient police power to sustain itself?

Looking at desperately poor North Korea the answer would have to be "Yes, I(t) can!"

This is what I think the future reality comes down to. In the end, the economic reformists are going to be left holding the bag while the US and parts of Europe and maybe parts of China and a few other places become North Korea with nice cars and houses. The establishment is not interested in reform and the citizens within the enclaves will have a more or less desperate vested interest in remaining within them at almost any cost to themselves. Those outside will be unable to leverage themselves to organizational parity - if they would choose to do so - and the productive advantages of the enclaves over the rest would be profound and increase with time.

The alternative is radicalization; political/economic extremism within the enclaves, which will certainly darken the theater of reform even as it crafts the question, 'to what end this radicalism?' There is the dichotomy, the intellectual void of the inside and the permanently radical outside, the choice to leave the null for the radical would always exist just as that choice exists now. Demo- publican- Labour Party ... Al Qaeda/ radical Islam.

Another choice is revolutioary violence which would also rapidly become an uneven contest, with the advantages and the balance of power accumulating at the center. Radicalism and violence would remove benign regulatory tendecies, these being required to impliment reforms. More likely, reforms would be aimed outside the enclaves where they would be of doubtful ncessity, the outside falling beyond the reach of economics and thereby having no need to reform them. ... or they would dispense with organized economics altogether.

What this means is inside enclaves there would be technology and (sham) economic growth. On the outside will be various - chaos and collapse to self- sustaining agrarian/merchantile 'states' that would themselves be quasi- pseudo- enclaves. This forms a paradox; the enclaves themselves would have a desperate need for reform and never get it because the enclave social structure would not tolerate it, and the rest would never really need reform because they would not be organized enough for economies or would function well without them and would therefore not worry about reform.

In the end, I would have to say that Prof. Daly's approach has an edge that can be brought against other economists, but insufficient edge that can be brought into the world we are now creating for ourselves.

Beautifully put.

Essentially, visionary as he was in the old economic order that held (or seemed to) till last year, events have now moved the world passed the place where most of Daly's ideas can be relevant.

"Prof. Daly suggested to me that he assumed that government was both effective and benign. Considering Dick Cheney for more than a few minutes lets the air out of Herman Daly's supposition."

This is worth framing.

What you describe as a future sounds pretty much like my analysis of the present, though the full barbarity of the situation is not yet clear to all.

Prof. Daly suggested to me that he assumed that government was both effective and benign.

Yes, he goes wrong there. To use my favorite Ward Churchill quote again, "There are no good intentions."

Still, I really liked this thought:

I think that we should create an economic system in which we are attempting to minimize our current exchange income in dollars, consistent with the constraint of producing adequate levels of total income including psychic components. The psychic component of our income needs to be largely decoupled from the formal economy as measured by transactions in large scale exchange media like dollars.

Derrick Jensen writes about how money does not rot:

...money perfectly manifests the desires of our culture. It is safe. It neither lives, dies, nor rots. It is exempt from experience. It is meaningless and abstract. By valuing abstraction over living beings, we seal not only our own fate, but the fates of all those we encounter.

Politics and economics are the same.

...our economic system can do no other than destroy everything it encounters. That's what happens when you convert living beings to cash. That conversion, from living trees to lumber, schools of cod to fish sticks, and onward to numbers on a ledger is the central process of our economic system. Psychologically, it is the central process of our enculturation; we are most handsomely rewarded in direct relation to the manner in which we can help increase the Gross National Product.... If monetary value is sattached to something, it will be exploited until it's gone.

And that is exactly what our "politics" is all about.

The return on such investment should be the goods and services produced and not excess purchasing power.

In other words, "pay it forward". Pension plans could build infrastructure and rebuild the environment instead of generating interest income that requires the exponentially increasing destruction of all aspects of the environment. Not going to happen.

cfm in Gray, ME

The creation of a new economy not predicated on eternal growth (= the destruction or cooptation of everything that is not "the economy") is the central imperative at this moment. So this conversation is vital.

"The underlying cause is the structural emphasis of our economic system on the atomized accumulation of private financial wealth as the primary route to security and status for individuals and nuclear families.

Daily's vision of a steady state economy leaves in place the primary structures of our current economic system (e.g. capital markets, interest based banking, private savings, etc) and then proposes to control their destructive and depletionary tendencies by a series of rules and regulations. "

This is very well put. It's the old lipstick on the pig thing. At this point, "steady state" won't cut it either. We are well into overshoot right now. It is not possible to continue steadily a state overshoot. We need an economics of contraction and curtailment. And more fundamentally of respect. Respect that begins by really recognizing the existence and validity of that which is outside the "economy."

I have no clear picture of what that would look like and even less of how we could get there (though I'm thinking that centralized, top down control will be able to play only a partial role at most.)

As of this week, with reports that the Arctic ice sheet has fallen below the level of even the dramatically reduced coverage of 2007, and with evidence that methane levels are shooting up sharply, indicating strongly that the trigger of the clathrate gun has been pulled, the whole discussion is essentially academic. But being an academic myself, I still see it as worth while.

I think really the only economy now is the economy of penance. How do we steadily walk away from everything our absolutely and thoroughly destructive culture stands for and enacts? I like the idea of disengaging from the money economy as a start. This is upon us anyway, as the dollar is about to blow up in one direction or the other. But we have to also walk away from all sorts of basic assumptions about our purpose.

We have to disengage from any activity that provides humans more power to enact this current death cult. We have to challenge with every one of our acts and words the enactment of and propaganda supporting the current paradigm of total destruction. We have to do all this without any hope or pretense that it will "save the world." The world is now already lost to us, to our children, to any future.

Some will proceed with rage, others with equanimity, all sorts of other forms of poise and lack of poise. The only necessity is to be free from the delusion that we have been living in anything like a life-affirming society, and to face clear eyed the death spiral we have now entered.

>> "First of all community finance is required. Clearly we need to go on investing in infrastructure."

This is not at all clear, and since much of the rest seems to follow, it rather invalidates the whole essay. We "need to go on investing in infrastructure"? What sort of infrastructure does this mean? Isn't it a very common view that the amount of infrastructure in the world today is unsustainable, hence we need less, not more of it?

Perhaps it is a debate tactic, when introducing a controversial premise, to prefix it with "Clearly...!"

You make a mistake that is often made on TOD: infrastructure is merely an idea and it doesn't make sense to argue that more or less of it is needed as if it was a fungible commodity.
You correctly reason that there is a lot of unsustainable infrastructure... and one might argue that no more of that is needed.
But it does not follow that sustainable (or rather less unsustainable) infrastructure is not going to be needed as long as there is a civilization around. Indeed, the very downfall of the old infrastructure calls for investment in a new one.

This is not at all clear, and since much of the rest seems to follow, it rather invalidates the whole essay. We "need to go on investing in infrastructure"? What sort of infrastructure does this mean?

If your roof starts to leak you need to repair it. If you water heater or your furnace breaks you need to replace them. Even hunter gatherer bands needed to maintain their supply of hand axes and spears. No infrastructure investment = death. If we right size our infrastructre we will spend a lot less resources maintaining it, but it still has to be maintained.

Good essay. Right topic. Key insights. Interesting comments.

Much as I hate to say this, I have come to the conclusion that collapse is both inevitable and necessary. I realize that this involves tremendous catastrophe for millions, more likely billions, of people. It is actually that scale of the problem size that convinces me that no feasible solution to saving the world exists. Once, however, the population has been reduced to a workable number, it may be feasible to consider salvaging some remnants of civilization organized under a different social order (see Homer-Dixon's "The Up Side of Down" for a related perspective). I've been considering this for some time now and have written about it from many different angles (energy, economics, population, even evolution).

In answer to the comments about socialism vs. capitalism, I would argue that there actually is another way to look at the organization of governance -- one that requires both a deeper understanding of how organic governance systems (e.g. autopoiesis) evolve to achieve something like the steady-state that Daly writes about, and a grasp of hierarchical cybernetics and systems science. For example see: Political Economy - page 5, scroll down to July 16, "Is there a sapient form of governance". The blog pages are arranged by most recent at the top, so if you scroll from that article upward and back through the pages you can read the whole series (along with some interim ideas). Maybe a book some day (if I can do it before the collapse!!!)

If one can take the truly long view of evolution on this planet, then collapse, even with the attendant suffering, may not be 'bad' thing (except of course to those of us who are doing the suffering). It is a generally hard view to take for most people. I completely understand the revulsion for considering the consequences. But if we were able to consider it, there are implications for the kinds of actions we should be taking right now in order to assure that our genus has a shot at being represented in that future world. My big question these days is, are humans just wise enough to do this kind of thinking?

Question Everything
George

I have come to the conclusion that collapse is both inevitable and necessary.

That would make an interesting poll here at TOD. Over the past couple of years, it seems many of us here have concluded something along those lines.

Collapse is
  • a) necessary
  • b) inevitable
  • c) a AND b
  • d) avoidable
  • e) why collapse when there's Hope and Change?

It really sucks, but the sooner the better.

cfm, in Olduvai, ME

George--I note your comment that you "have come to the conclusion that collapse is ... inevitable...". I'm also inclining to a view that some sort of collapse is inevitable, but one needs to define what is going to collapse, and why, when and how (with what consequences. I've been trying to get together an article on this theme; just I am a hopelessly slow writer due to dental mercury fillings I can't afford to remove. Hopefully be finished soon.

I have reservations about "coming to a conclusion" about whether collapse or not until there has been a proper discussion of it, which I have nowhere seen yet despite much looking.

Much as I hate to say this, I have come to the conclusion that collapse is both inevitable and necessary.

George, would you dare to do a campfire post on this? I think it's worth discussing if anything is...

The Jews in a stadium, led away in small groups. Gunfire. The next group led away. Why did more of them not act to stop it? The survival rate, Jensen writes, was in fact higher among those who actively opposed the Nazis. Among those who did not actively oppose, perhaps in this or that group walking toward the next round of gunfire, a young mother hugged her daughter and tried to cram a lifetime of love into that last caress. Hanging on to civilized behavior, refusing to let the bastards turn her into one.

They knew what was happening. We know what is happening. But we maintain.

The corporations that ravage the planet and the Average Joes and Janes that drive the trucks and push the paper for the corporations that ravage the planet. Do I go postal and shoot them all? Would that even make a heartbeat's difference in the life of the salmon species, even if there were enough bullets? [Will 6 billion do?] What would the salmon say - a dozen feet in the air just before slamming head first into the concrete dam. What would she say as she jumps over and over until she can jump no more and drifts downstream to leak her unfertilized eggs and to die. "¡No pasarán!"

In this stadium where we are all locked in, who are the leaders? Who are the led? The powerful will not let go; they dump plutonium into the oceans rather than let go; they melt the ice caps and poison the biosphere with methane rather than let go. Their profit - their "right" to enclose the commons, to deny others life. The Midas touch.

We have built a world that depends on our destroying the world. We can shoot the other victims or walk into the slaughter. Only when that world comes down will there be the possibility of new rules - for better or worser.

I've been wondering all day why did the fishermen who killed the last Auks smash the eggs? Expressing their humanity, I guess.

That collapse is inevitable is only a matter of short term numbers. That it is necessary implies a "for whom" or some sort of purpose. Perhaps it is necessary merely to simplify the hierarchy - to strip away some of the "higher" trophic levels. But the simplification will always lag what the energy level of society can provide and more and more will have to be stripped.

I see small groups being led away and I hear gunfire in the distance: salmon, eels, birds, bees, butterflies, the snapper that laid her eggs in my garden yesterday before venturing out to be crushed on the road. "¡No pasarán!" snapper.

cfm in Olduvai, ME

RogerK--A most interesting advance on HD's ideas posted in the first thing.

But I'm very under-intrigued by this notion of "community finance".
It already exists or at least pretends to.
National budgets, local authority budgets, IMF and World Bank, and even my local ward has a Neighbourhood Management Board which spends the odd k on what the local community wants.

Why aren't these things "community finance"? Partly because usually these are not real communities of people who know one another (www.energyark.net/za/urbna.htm).

And partly because they have become corrupted by the defectiveness of electioneering pseudo-democracy, as explained in detail in my book http://www.lulu.com/content/140930 (of which there is free e-version though the printed has much to recommend it! (e.g. if 1000 people bought it it would pay for removal of the 16 dental amalgams that severely mentally disable me)).

That book has been superceded by events (incl www.2020housing.co.uk) as I now incline to the view that the (pseudo-democratic) national systems are going to defunct within a few years anyway.

I think more to the point is not "community finance" but restoration of a less commercialised less strangerised society, one in which friends and annoying neighbours cooperate together for their common good. But note that that ref to www.2020housing.co.uk should make clear that local groups "cooperating" together can amount in reality to something very different from what it seems on the surface (as I, a severely ill person, was harassed and corruptly evicted into homelessness by a "co-operative" of "community-building" "heroes".)

I do not think we are really in disagreement on this issue. The word 'finance' in my mind has a fairly precise meaning. Any time a large piece of infrastructure (a factory, a bridge, etc) is built that is going to provide use value over an extended period of time it has to be financed, in the sense that someone has to assume the risk associated with the possible failure of this piece of infrastructure to provide the intended use value. Purely private financiers demand payment for the risk that they are taking since otherwise they have no motivation to grant purchasing power to the builders of new infrastructure. By community finance I mean that the community being served by the piece of infrastructure collectively assumes the risk in return for the benefits which they perceive that the infrastructure will provide.

You seem to be arguing that current community organizations are not well set up to make intelligent decisions about manufacturing infrastructure. This assessment may well be correct, but that does not mean that the concept of community finance is meaningless. If you have another term which you think is preferable to community finance please suggest it. I am well aware of the power of precise language.

Roger--I don't think I said the concept of community finance was meaningless, just it already exists mostly in corrupted forms. (Our local neighbourhood does of course operate relatively uncorrupted. And even the city council puts in some token cycle facilities among the bypasses it builds.)

Choice of preferred terminology is a difficult and personal matter one encounters in all sorts of fields. I for instance object to the term Autistic Spectrum Disorder (=ASD) because the "spectrum" is multidimensional and "disorder" is an attitudinal term rather than scientific label properly embracing well-functioning atypicality.
So I call it just the autistic syndrome or autism (in its various forms).

In this case, perhaps I would say:
* Community finance = all the above including the corrupted versions (like motorways being built to no-one's request or benefit other than big biz profits).
* A subset exists of corrupted (pseudo-)community finance;
and
* Another subset exists of effective community finance (which is what you had in mind by the term).
But you are free to choose some other semantic mapping of course.

We need not worry about how to change to a steady state economy. The depletion of non-renewable resources will take care of that. Once humankind is forced to rely upon nothing except renewable resources, then our economy WILL be steady state. Nothing is required on our part to bring this about, all humankind needs to do is to keep on depleting the non-renewable resources as quickly as possible, which they (we) are bound to do.

The really important big questions are: 1) How to navigate the inevitable economic decline as we travel down the right side of the depletion curve; and 2) How to structure the economy & society once we have exhausted the non-renewables? There probably are some things we could do to make that ride downhill better or worse, and the extent to which we have laid the groundwork in advance could make a positive difference in how things look and operate once we settle down into that renewables-only steady-state economy.

I should point out that while the second question is a very interesting one that should be investigated thoroughly, for us it is necessarilly mostly an academic question. It appears that it will take about another century or so before the non-renewable resources are mostly depleted. All of us (with the possible exception of the very few children) reading this will therefore be dead before the renewables-only steady-state economy comes into being. Thus, it is the first question - what I call "decline management" - that we must and will be dealing with directly for the rest of our lives.

When we talk about "what should we do?", of course, the immediate problem presents itself: What CAN we do? It is all well and good to theorize and speculate and debate, but let's face it: just about all of us are pretty powerless to make much real difference. This is especially true at the macro level of nation state and world; at the local level of neighborhoods and communities, it begins to become feasible for individuals to actually make some real difference. This, it seems to me, is one of the strongest arguments in behalf of localism: it is actually within the realm of possibility for individual "change agents" to intervene within their local communities in a way that can actually result in some real changes.

There will be "winners" and "losers" among the myriad communities of the nation and the world. Individual initiatives do hold out the reasonable hope that one might help make one's community more likley to be one of the "winners".

Of course, should enough communities be changed, then you have the basis for change at a larger level. The whole is more than the sum of its parts, but the sum of the parts does consitute the major part of what defines the whole.

So, what should we be doing?

1) I'd say that the starting point is to see to yourself and your household. If we are talking about taking a leadership role in one's local community, then there is no better way than to lead by example. There is a big agenda: living a frugal, energy-efficient lifestyle; being an "early adopter" of renewable energy technologies; raising as much of one's own food as one can, patronizing local food producers, storing and cooking food at home; etc. We should all know the drill by now; it is time to move from "knowing" to "doing".

2) The most effective community leaders tend to be those who are most strongly integrated into their local communities. There is another big agenda involved with this: being friendly and getting to know people, especially neighbors; pitching in and helping out others (and therefore building up the obligations to reciprocate later on their part); joining and participating in community organizations of various sorts; patronizing local businesses; etc.

3) Identify allies and potential supporters, and build them into a cohesive action group. This takes time, don't expect it to happen overnight. Be patient, start small.

4) Take stock of where your community is actually at. Do a SWOT analysis: Strengths, Weaknesses, Opportunities, Threats. While there is much I like about the Transition Towns movement and things like that, I do get a little nervous when people start thinking in terms of applying a "one size fits all" template to each and every community. Every community is different, and one size only fits one. You need to figure out what is most needed in your community, and what is most possible. You may have to work on some lower priority things first in order to achieve a couple of successes and build up your groups size and influence before attempting the bigger and more important things.

5) I would suggest as a general rule that there will be few communities that do not have most of the following basic things on their action agenda:

-Ecosystem health and biodiversity preservation: The healthier the environment in which a community is situated, the better its prospect for the long term.

-Water supply: Water is essential for life support, and cannot be taken for granted. We are focused on energy issues here, but the 21st century may be remembered in history more for the water crisis than for the energy crisis. Most communities need to do more to assure their long-term clean water supply security.

-Energy: Obviously, this is a big issue, of which there are two major sub-components. First, increasing energy efficiency. This includes a lot of issues dealing with transport, as well as increasing energy efficiency in residential and other buildings. Second, developing renewable sources of energy supply. What works best will depend on the particular circumstances of each community.

-Food supply: Many of us feel that if communities are going to achieve long-term food security, they are going to have to localize their food supply. This means encouraging people to raise gardens (instead of lawns), developing community gardens for those without access to their own land, encouraging local producers through farmer's markets & CSPs, etc.

-Economic diversity and local-self-reliance: We can speculate about more thoroughgoing transformations of the economy from the present corporate capitalist model, but that is a long-term project. The immediate need is to help our local communities to become more economically resilient. Many communities have been battered by the winds of globalization, recession, etc. As a general rule, those local economies that are characterized by diversity are less vulnerable than are communities dominated by one large employer. When local citizens own and operate most of the local businesses, they are more inclined to stick it out through hard times, and also more inclined to be active "good citizens" in the local community.

None of the above comes close to being the radical transformation that is likely to be necessary as we transition to a steady-state economy. However, they are necessary first steps, and are about all that most of us can realistically hope to accomplish within our own lifetimes.

We need not worry about how to change to a steady state economy. The depletion of non-renewable resources will take care of that. Once humankind is forced to rely upon nothing except renewable resources, then our economy WILL be steady state.

Your conclusion does not follow from your premise. One can easily imagine human civilization going through many cycles of growth and collapse. To acheive a quasi steady state we have to consciously create social institutions which encourage such a state of affairs. Although I agree that a focus on basic physical necessities like water, food, and shelter is important, the political side of things cannot be neglected. Private finance capitalism is going to become disfunctional in the not too distant future, thus creating a power vaccum (economic and political power are not separate things) which will have to be filled. A new social contract will have to be forged and the nature of contract is of vital concern to people alive today and not just to our grand children.

Those cycles of growth and collapse in the past happened in a world that had non-renewable resources to exploit without any constraint beyond civilization's ability to extract them. The exhaustion of all non-renewable resources (or very nearly so, for all intents and purposes) will mark an unprecedented milestone in human history, and cannot help but have a profound impact on how human history unfolds from that point forward.

There is no guarantee that the human economy, or any subset thereof, can or will continue at any steady state level, either at or below the carrying capacity defined by available renewable resources. It is quite possible that we will not level off at any steady state; even human extinction is not "off the table" as a possibility. However, the physical limits of renewable resources do set an upper limit beyond which the economy cannot grow in any quantitative way. If people want to consider qualitative changes to constitute "growth", they may choose to do so, but it is delusional to pretend that there is no difference between the two.

When I try to imagine myself in the situation of people living a century or so in the future, I can't help but think that they would perceive it as being very much in their interest to live in an economy that levels off and sustains a steady-state that provides for the maximum preservation of as much of our cultural and technological patrimony as possible, and that provides as high a per-capita standard of living as possible given the constraints of renewable resources. Whether or not they are successful in achieving that which would appear to be in their interest is another question, and is one upon which we can only guess.

Nobody seems to give any specifics about a transition to a steady-state economy other than scary conjectures about collapse. Also most comments seem to assume the Anglo-American economic problems extend universally to include the entire planet. No doubt we can't grow forever, but why should we be scared stiff of necessary change? And why should the Dick Cheneys always rule supreme?

Very exciting topic, thank you for the informative text, and keep it up please!
greets!